Richard attended a technical conference in Lucca, Italy, for work from May 13th through the 19th this year 2018. He gave a presentation and published a paper.
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Richard giving his presentation |
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Conference participants in the courtyard |
The conference was held at the Real Collegio, a renovated cloister attached to the S. Frediano church. (see bell tower outside of courtyard in the photo.) The old monastery was extensively modified during the 17th century with the addition of two main cloisters. In 1779 the Republic of Lucca decided to use the building as a “university institute”, and Pope Pius VI disposed the S. Frediano community patrimony for the construction of the new institute. In the 19th century, the institute received the name of “Real Collegio Carlo Lodovico” from Charles Louis of Bourbon-Parma, Duke of Lucca, and it remained an educational institution until 1939.
During the evening on Monday of the conference, a performance was given by
sbandieratore or bandieraio. These modern-day flag throwers have their origins in the military flag-bearers of past centuries who led troops into battle. The flag throwers had to transfer orders from the leaders to the troops. It was imperative that they not let their flag fall into enemy hands, because this could lead to confusion and defeat. In order to save the flag, they perfected the long, high throw.
I suspected that there was a military connection already as soon as I heard the accompanying drummers. Just the two large drums alone were terribly loud, and when the dozen or so drums were added, it was as deafening as the loudest rock concert. I was reminded immediately of bag pipes, which also have a military connection.
On Wednesday of the conference participants were treated to supper at the
Palazzo Pfanner.
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Palazzo Pfanner |
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Statues and fountain in the garden |
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Main hall of the Palazzo |
The Palazzo as it now with its monumental main stair case was constructed by the Controni family, who bought the Palazzo in 1680.We started with champagne and appetizers in the baroque garden, and then moved to the main hall for dinner, where there are beautiful frescoes painted around the year 1720. In 1845, the Duke of Lucca, Carlo Lodovico di Borbone hired for himself and for the townspeople “a German brewer”. In 1846, Felix Pfanner, a Bavarian brewer, rented the garden and the cellars of the Palazzo from the Controni family in order to become the first beer manufacturer of the Duchy of Lucca and one of the first in Italy. Eventually, Pfanner was able to buy the whole Palazzo from the proceeds, and the Palazzo became the official headquarters of the Pfanner Brewery. The brewery closed in 1929, but the Palazzo is still the property of the Pfanner family, who lives here.
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facade of San Frediano |
After walking by the basilica of
San Frediano every day on the way to and from the conference, it was time on Friday to take a look inside. The church is famous for the large mosaic on its facade. The church as it is today was consecrated in 1147. A city could only have one baptismal church in the middle ages, but because San Frediano was outside the Roman wall at the time and the cathedral was inside, San Frediano became the second baptismal church of Lucca around the year 1000.
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baptismal font in San Frediano |
This first thing you notice is a Romanesque baptismal font. It is from around the 12th century, and it depicts the Israelites as knights in armor crossing the Red Sea on horseback. Nope, I don't understand either. Stories of Moses are on the large lower basin, and the small round temple on the lid has the apostles and months of the year.
In a chapel on the left is a fresco of the arrival of the
Santo Volto (the Holy Face) in the basilica. The fresco cycle commemorates the legend of Nicodemus' sculpting the figure of Jesus in Lebanon cedar. When he completed all but the face, Nicodemus fell asleep, and woke to find the Holy Face completed by an angel. The wooden sculpture was transported to the basilica in the year 742 from Luni, which was a Byzantine possession that had been sacked by Saracens.
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freco of the transport of the Santo Volto |
In another chapel is an altar with a Roman sarcophagus containing the body of
Saint Richard the Pilgrim, an English “king” (of Wessex). Before you ask, "who cares?", there's a spoiler: he is connected to a saint who is famous in our region of Franken. He died in Lucca in 722 while on pilgrimage to Rome. Miracles were reported to have occurred at his tomb, and a cult venerating him developed. His wife, Winna, was the sister of Saint Boniface, who was the Archbishop of Mainz and is the patron saint of Germany.
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sarcophagus of Richard the Pilgrim |
Richard and Winna were the parents of Willibald, Bishop of Eichstätt; Saint Winibald, Abbot of Heidenheim; and Walpurga, Abbess of Heidenheim, which are towns not far from here in Franken.
Saint Walpurga became a nun in the double monastery of Heidenheim am Hahnenkamm, which was founded by her other brother, Willibald, who appointed her as his successor. Following his death in 751, she became the abbess. When she died, she was buried at Heidenheim; but in the 870s, Walpurga's remains were transferred to Eichstaett. Her feast day commemorates the transfer of her relics on 1 May. At some point she came to represent the older pagan concept of the Grain Mother. Peasant farmers fashioned her replica in a corn dolly at harvest time and told tales to explain Saint Walpurga's presence in the grain sheaf. Her earliest representation is in the early 11th-century Hitda Codex, made in Cologne, which depicts her holding stylized stalks of grain. The night before her feast day became the
Walpurgis Night mentioned in Goethe's novel "Faust" and in Thomas Mann's "The Magic Mountain" and in Edward Albee's play "Who's Afraid of Virginia Woolf?". It is celebrated in continental folklore with dancing and bonfires to ward off witches and evil spirits.
Our own area has a Walpurgisnacht celebration on a local hill that is nicknamed after Walpurga. The Ehrenbuerg, a table-topped formation east of Forchheim, just north of Erlangen, is always referred to as the Walberla. A small chapel on the hill top is dedicated to Walpurga. On April 30th, people go up on the Walberla, some dressed as devils or witches, and drink and make bonfires, which they dance around until well after midnight on May 1:
Walpurgisnacht. The local legend relates that St. Walpurga converted the local witches to Christianity and in return for their conversion, she promised them that one night per year, they could celebrate as in the pre-Christian days. It's probably not a coincidence that May 1st is an ancient pagan festival in the Celtic countries called Beltane.
The cathedral in Lucca has the Santo Volto, which is an early 13th-century copy stored in its own temple. Perhaps the original was chipped away beyond repair by relic-seeking pilgrims.
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Temple with Santo Volto |
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View of Santo Volto through the screen door |
The temple was closed when we were there, but the screen in the door allows a view of the Santo Volto.
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Ceiling in the apse of the cathedral |
The rest of the cathedral is very beautiful. The apse has a beautiful fresco. And the floor has a marble inlay depicted the Judgement of Solomon. (The baby is difficult to see, but look closely between Solomon on the throne and the soldier to the left of Solomon.)
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Marble inlay showing Judgement of Solomon |
The old city center of Lucca has a complete 17th century wall around it, and what remains of the Roman amphitheater is now a circle of houses with restaurants and shops in the ground floor. We stayed in a small
B and B near the "Anfiteatro" with a couple of Richard's colleagues whose wives also visited them. The B and B was nicely decorated with murals from the Age of Chivalry.
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Room at Corte dei Nobili |
The Anfiteatro was, of course built in the ruins of a Roman amphitheater. In the middle ages, houses and restaurants were built inside up against the ancient walls and the floor of the arena was retained as the central plaza. We regularly ate breakfast and dinner at restaurants inside the old walls.
We had fun going out to dinner together and getting tips on what to look for when exploring. One great tip was a great book store with a stained glass ceiling and pillars inside that also included a café. Of course there were dozens of old Romanesque churches and plazas. While we were there, there was an antique car meet and parade involving lots of people wearing matching costumes riding around in their open-topped early-20th-century roadsters, having fun.
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